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ade
behind your back!

What is the people's verdict? What should it be, but that now at length
verses flow in harmonious numbers, and the skillful joining[1240]
allows the critical nails to glide over its polished surface: he
knows how to carry on his verse as if he were drawing a ruddle line
with one eye[1241] closed. Whether he has occasion to write against
public morals, against luxury, or the banquets of the great, the Muses
vouchsafe to our Poet[1242] the saying brilliant things. And see! now
we see those introducing heroic[1243] sentiments, that were wont to
trifle in Greek: that have not even skill enough to describe a grove.
Nor praise the bountiful country, where are baskets,[1244] and the
hearth, and porkers, and the smoky palilia with the hay: whence Remus
sprung, and thou, O Quintius,[1245] wearing away the plow-boards in
the furrow, when thy wife with trembling haste invested thee with
the dictatorship in front of thy team, and the lictor bore thy plow
home--Bravo, poet!

Some even now delight in the turgid book of Brisæan Accius,[1246] and
in Pacuvius, and warty[1247] Antiopa, "her dolorific heart propped up
with woe." When you see purblind sires instilling these precepts into
their sons, do you inquire whence came this gallimaufry[1248] of speech
into our language? Whence that disgrace,[1249] in which the effeminate
Trossulus[1250] leaps up in ecstasy at you, from his bench.

Are you not ashamed[1251] that you can not ward off danger from a
hoary head, without longing to hear the lukewarm "Decently[1252] said!"
"You are a thief!" says the accuser to Pedius. What says Pedius?[1253]
He balances the charge in polished antitheses. He gets the praise of
introducing learned figures. "That is fine!" Fine, is it?[1254] O
Romulus, dost thou wag thy tail?[1255] Were the shipwrecked man to
sing, would he move my pity, forsooth, or should I bring forth my
penny? Do you sing, while you are carrying about a picture[1256] of
yourself on a fragment of wood, hanging from your shoulders. He that
aims at bowing me down by his piteous complaint, must whine out what is
real,[1257] and not studied and got up of a night.

A. But the numbers have grace, and crude as you call them, there is a
judicious combination.

P. He has learned thus to close his line. "Berecynthean Atys;"[1258]
and, "The Dolphin that clave the azure Nereus." So again, "We filched
away a chine from long-extending Apennine."

A. "Arms and the man."[1259] Is not this frothy, with a pithless rind?

P. Like a huge branch, well seasoned, with gigantic bark!

A. What then is a tender strain, and that should be read with neck
relaxed?[1260]

P. "With Mimallonean[1261] hums they filled their savage horns; and
Bassaris, from the proud steer about to rive the ravished head, and
Mænas, that would guide the lynx with ivy-clusters, re-echoes Evion;
and reproductive Echo reverberates the sound!" Could such verses be
written, did one spark of our fathers' vigor still exist in us? This
nerveless stuff dribbles on the lips, on the topmost spittle. In drivel
vests this Mænas and Attis. It neither beats the desk,[1262] nor savors
of bitten nails.

A. But what need is there to grate on delicate ears with biting truth?
Take care, I pray, lest haply the thresholds of the great[1263] grow
cold to you. Here the dog's letter[1264] sounds from the nostril. For
me[1265] then, henceforth, let all be white. I'll not oppose it. Bravo!
For you shall all be very wonderful productions! Does that please you?
"Here, you say, I forbid any one's committing a nuisance." Then paint
up two snakes. Boys, go farther away: the place is sacred! I go away.

P. Yet Lucilius lashed[1266] the city, and thee, O Lupus,[1267]
and thee too, Mucius,[1268] and broke his jaw-bone[1269] on them.
Sly Flaccus touches every failing of his smiling friend, and, once
admitted, sports around his heart; well skilled in sneering[1270] at
the people with well-dissembled[1271] sarcasm. And is it then a crime
for me to mutter, secretly, or in a hole?

A. You must do it nowhere.

P. Yet here I will bury it! I saw, I saw with my own[1272] eyes, my
little book! Who has not asses' ears?[1273] This my buried secret, this
my sneer, so valueless, I would not sell you for any Iliad.[1274]

Whoever thou art, that art inspired[1275] by the bold Cratinus, and
growest pale over the wrathful Eupolis and the old man sublime, turn
thine eyes on these verses also, if haply thou hearest any thing more
refined.[1276] Let my reader glow with ears warmed by their strains.
Not he that delights, like a mean fellow as he is, in ridiculing the
sandals of the Greeks, and can say to a blind man, Ho! you blind
fellow! Fancying himself to be somebody, because vain[1277] of his
rustic honors, as Ædile[1278] of Arretium,[1279] he breaks up the
false measures[1280] there. Nor again, one who has just wit enough to
sneer at the arithmetic boards,[1281] and the lines in the divided
dust; quite ready to be highly delighted, if a saucy wench[1282]
plucks[1283] a Cynic's[1284] beard. To such as these I recommend[1285]
the prætor's edict[1286] in the morning, and after dinner--Callirhoe.

FOOTNOTES:

[1181] _Oh curas!_ These are the opening lines of his Satire, which
Persius is reading aloud, and is interrupted by his "Adversarius." He
represents himself as having meditated on all mundane things, and,
like Solomon, having discovered their emptiness, "Vanitas vanitatum!"
Cf. Juv., Sat. i., 85, "Quidquid agunt homines, votum, timor, ira,
voluptas, Gaudia, discursus; nostri est farrago libelli." It is an
adaptation of the old Greek proverb, ὅσον τὸ κένον.

[1182] _Adversarius._ "Interpretes plerique hunc Persii amicum seu
monitorem volunt: ego vero et morosum adversarium, et ridiculum senem
intelligo." D'Achaintre.

[1183] _Quis legit hæc?_ The old Gloss. says this line is taken from
the first book of Lucilius.

[1184] _Næ mihi Polydamas._ Taken from Hector's speech, where he dreads
the reproaches of his brother-in-law Polydamas, and the Trojan men
and women, if he were to retire within the walls of Troy. Il., x.,
105, 108, Πουλυδάμας μοι πρῶτος ἐλεγχείην ἀναθήσει--αἰδέομαι Τρῶας καὶ
Τρωάδας ἑλκεσιπέπλους. Cicero has introduced the same lines in his
Epistle to Atticus: "Aliter sensero? αἰδέομαι non Pompeium modo, sed
Τρῶας καὶ Τρωάδας· Πουλυδάμας μοι πρῶτος ἐλεγχείην ἀναθήσει: Quis? Tu
ipse scilicet; laudator et scriptorum et factorum meorum," vii., 1. By
Polydamas, he intends Nero; by Troïades, the effeminate Romans, who
prided themselves on their Trojan descent. Cf. Juv., i., 100, "Jubet a
præcone vocari ipsos Trojugenas." viii., 181, "At vos Trojugenæ vobis
ignoscitis, et quæ turpia cerdoni Volesos Brutosque decebunt." Attius
Labeo was a miserable court-poet, a favorite of Nero, who applied
himself to translate Homer word for word. Casaubon giv

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