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l. But hatchets are the things." Badh.

[793] _Staminis albi._ The "white" or "black" threads of the Parcæ
were supposed to symbolize the good or bad fortune of the mortal whose
yarn Clotho was spinning. Mart. iv. Ep. 73, "Ultima volventes oraba
pensa sorores, Ut traherent parva stamina pulla morâ." VI. Ep. 58, "Si
mihi lanificæ ducunt non pulla sorores Stamina." Hor. ii. Od. iii. 16,
"Sororum fila trium patiuntur atra."

[794] _Prælata Lavino._ Virg. Æn. i. 267, seq. Liv. i. 1, 3. Tibull.
II. v. 49.

[795] _Scrofa._ Virg. Æn. iii. 390, "Littoreis ingens inventa sub
ilicibus sus, Triginta capitum fœtus enixa jacebit, Alba solo recubans,
albi circum ubera nati. Is locus urbis erit, requies ea certa
laborum,"--and viii., 43.

[796] _Moles._ This massive work was designed and begun by Julius
Cæsar, executed by Claudius, and repaired by Trajan. It is said to have
employed thirty thousand men for eleven years. Suetonius thus describes
it (Claud., c. 20): "Portum Ostiæ exstruxit circumducto dextrâ
sinistrâque brachis, et ad introitum profundo jam solo mole objectâ,
quam quò stabilius fundaret, navem ante demersit, quâ magnus obeliscus,
ex Ægypto fuerat advectus; congestisque pilis superposuit altissimam
turrim in exemplum Alexandrini Phari, ut ad nocturnos ignes cursum
navigia dirigerent." (Cf. vi., 83. The Pharos of Alexandria was built
by Sostratus, and accounted one of the seven wonders of the world.)

 "Enter the moles, that running out so wide
 Clasp in their giant arms the billowy tide,
 That leave afar diminishing the land,
 More wondrous than the works of nature's hand." Hodgson.

[797] _Vertice raso._ It was the custom in storms at sea to vow the
hair to some god, generally Neptune: and hence slaves, when manumitted,
shaved their heads, "quod tempestatem servitutis videbantur effugere,
ut naufragis liberati solent." Cf. Pers., iii., 106, "Hesterni capite
inducto subiere Quirites." Hodgson has an excellent note on the
"mystical attributes" of hair.

[798] _Linguis animisque faventes._ Cic., de Div., i., 102, "Omnibus
rebus agendis, Quod bonum, faustum, felix, fortunatumque esset,
præfabantur: rebusque divinis, quæ publicè fierent, ut faverent
linguis imperabant: inque feriis imperandis ut litibus et jurgiis se
abstinerent." Cf. Hor., iii., Od. i., 2, "Favete linguis." Virg., Æn.,
v., 71, "Ore favete omnes." Hor., Od., III., xiv., 11; Tibull., II.,
ii., 2, "Quisquis ades linguâ, vir, mulierque fave." So εὐφημεῖν; cf.
Eurip., Hec., 528, _seq._

[799] _Sacro quod præstat_; i. e., the sacrifices mentioned in the
beginning of the Satire, viz., to Juno, Pallas, and Tarpeian Jove, and
therefore more important than those to the Lares.

[800] _Placabo._ Cf. Hor., i., Od. 36, 1. Orell.

[801] _Nostrum_, i. e., his own Lar familiaris. Cf. ix., 137, "O Parvi
nostrique Lares." For the worship of these Lares, Junones, and Genius,
see Dennis's Etruria, vol. i., p. lv.

[802] _Erexit janua ramos._ Cf. ad ix., 85.

[803] _Operatur festa._ Perhaps read with Lipsius, "operitur festa,"
"in festive-guise is covered with." Virgil, however, uses "operatus"
similarly. Georg., i., 339, "Sacra refer Cereri lætis operatus in
herbis." Cf. ad ix., 117.

 "All savors here of joy: luxuriant bay
 O'ershades my portal, while the taper's ray
 Anticipates the feast and chides the tardy day." Gifford.

[804] _Gallita._ Tacitus (Hist., i., 73) speaks of a Gallita
Crispilina, or, as some read, Calvia Crispinilla, as a "magistra
libidinum Neronis," and as "potens _pecuniâ et orbitate_, quæ bonis
malisque temporibus juxtà valent." Paccius Africanus is mentioned also
Hist., iv., 41.

[805] _Tabellis._ Cf. ad x., 55, "Propter quæ fas est genua incerare
deorum."

[806] _Hecatomben._ The hecatomb properly consisted of oxen, 100
being sacrificed simultaneously on 100 different altars. But sheep
or other victims were also offered. The poor sometimes vowed an ὠῶν
ἑκατόμβη. Emperors are said to have sacrificed 100 lions or eagles.
Suetonius says, that above 160,000 victims were slaughtered in honor of
Caligula's entering the city. Calig., c. 14.

[807] _Nostris ducibus._ Curius Dentatus was the first to lead
elephants in triumph. Metellus, after his victory over Asdrubal,
exhibited two hundred and four. Plin., viii., 6. L. Scipio,
father-in-law to Pompey, employed thirty in battle against Cæsar. The
Romans first saw elephants in the Tarentine war, against Pyrrhus; and
as they were first encountered in Lucania, they gave the elephant the
name of "Bos Lucas." So Hannibal. See x., 158, "Gætula ducem portaret
bellua luscum."

[808] _Ister Pacuvius._ Cf. ii., 58.

[809] _Iphigenia._ Cf. Æsch., Ag., 39, seq., and the exquisite lines
in Lucretius, i., 85-102; but Juvenal seems to have had Ovid's lines
in his head, Met., xii., 28, _seq._, "Postquam pietatem publica causa,
Rexque patrem vicit, castumque datura cruorem Flentibus ante aram
stetit Iphigenia ministris: Victa dea est, nubemque oculis objecit, et
inter Officium turbamque sacri, vocesque precantum, Supposita fertur
mutâsse _Mycenida cervâ_."

[810] _Mille._ στόλον Ἀργείων χιλιοναύτην. Æsch., Ag., 44.

[811] _Libitinam._ Properly an epithet of Venus (the goddess who
presides over _deaths_ as well as births), in whose temple all things
belonging to funerals were sold. Cf. Plut., Qu. Rom., 23. Servius
Tullius enacted that a sestertius should be deposited in the temple
of Venus Libitina for every person that died, in order to ascertain
the number of deaths. Dion. Halic., iv., 79. Cf. Liv., xl., 19; xli.,
21. Suet., Ner., 39, "triginta funerum millia in rationem Libitinæ
venerunt." Hor., iii., Od. xxx., 6; ii., Sat. vi., 19.

[812] _Nassa_ is properly an "osier weel," κύρτη for catching fish.
Plin., xxi., 18, 59.

[813] _Solo._ Cf. i., 68, "Exiguis tabulis;" ii., 58, "Solo tabulas
impleverit Hister Liberto;" vi., 601, "Impleret tabulas."

 "What are a thousand vessels to a will!
 Yes! every blank Pacuvius' name shall fill." Hodgson.

[814] _Nestora._ Cf. Hom., Il., i., 250; Od., iii., 245. Mart., vi.,
Ep. lxx., 12, "Ætatem Priami Nestorisque." X., xxiv., 11. Cf. ad x.,
246.

[815] _Rapuit Nero._ Vid. Tac., Ann., xv., 42, Brotier's note.
Suetonius (Nero, c. 32), after many instances of his rapacity, subjoins
the following: "Nulli delegavit officium ut non adjiceret Scis quid
mihi opus sit:" et "Hoc agamus ne quis quidquam habeat." "Ultimot
emplis compluribus dona detraxit."

[816] _Nec amet._

 "Nor ever be, nor ever find, a friend!" Dryden.

SATIRE XIII.

Every act that is perpetrated, that will furnish a precedent for crime,
is loathsome[817] even to the author himself. This is the punishment
that first lights upon him, that by the verdict[818] of his own breast
no guilty man is acquitted; though the corrupt influence of the prætor
may have made his cause prevail, by the urn[819] being tampered with.
What think you, Calvinus,[820] is the opinion of all men touching the
recent vi

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