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 the propensity of
his countrywomen to wine-bibbing, would exclude them from officiating
at any sacred rites (at which wine was always used) after nightfall.
The festival of the Bona Dea is the only exception he would make.
"Nocturna mulierum sacrificia ne sunto, præter olla quæ pro populo rite
fiant."

[538] _Faciens_; so _operatur_, xii., 92. Virg., Ecl., iii., 77,
"Cum _faciam_ vitulâ pro fugibus ipse venito." So Georg., i., 339,
"Sacra refer Cereri lætis operatus in herbis." So in Greek, ῥέζειν is
constantly used absolutely.

 "For more stolen wine than late Saufeia boused,
 When, for the people's welfare, she caroused!" Gifford.

[539] _Liber._

 "Yet worse than they, the man whose vicious deeds
 Makes him still tremble at the rogues he feeds." Badham.

[540] _Flosculus._ For many exquisite parallel passages to this, see
Gifford's note.

[541] _Dum bibimus._

 "And while thou call'st for garlands, girls, and wine,
 Comes stealthy age, and bids thee all resign." Badham.

[542] _Digito._ Effeminate wretches, who, as Holyday says, like women,
are afraid of touching their heads with more than a finger, for fear of
discomposing their curls. Pompey had this charge brought against him by
one Calvus; and cf. Plut. in Vit., 48. Amm. Marcell., XVII., xi.

[543] _Lares_, cf. xii., 87. Hor., iii., Od. xxiii., 15, "Parvos
coronantem marino Rore Deos, fragilique myrto." Plin., xi., 2, "Numa
instituit deos fruge colere, et mola salsa supplicare et far torrere."

[544] _Figam_, a metaphor from hunting.--_Tegete_, cf. v., 8, "Nusquam
pons et tegetis pars."--_Baculo_, cf. Ter., Heaut., V., i., 58.

[545] C. Fabricius Luscinus, when censor, removed from the senate P.
Cornelius Rufinus, who had been twice consul and once dictator, for
having in his possession more than ten pounds' weight of plate. Liv.,
Epit., xiv. He was censor A.U.C. 478. Cf. xi., 90, _seq._

[546] _Duo fortes._ Persons of moderate fortune rode in their _sella
gestatoria_, a sedan borne by two persons. The rich had litters or
palanquins, called hexaphori, or octophori, according to the number of
the lecticarii. Cf. i., 64. Mœsia, now Bulgaria and Servia, is said to
have been famous for producing these brawny chairmen.

[547] _Curvus._ So Lubinus interprets it. "Cum enim laborat se incur
vat." Cf. Virg., Eccl., iii., 42, "curvus arator;" so Art. Am., ii.,
670, "Curva senectus." Or from his assiduity, "qui assiduus in opere
est." Madan says, "Curvus means crooked, that hath turnings and
windings; and this latter, in a mental sense, denotes cunning, which
is often used for _skillful_." Cf. Exod., xxxviii., 23. The old Schol.
explains it by Anaglyptarius, "a carver in low relief."

[548] _Pingit._ Others read _fingit_, and interpret it of "plaster
casts." It probably refers to the "line of painted busts" to deck his
corridor, perhaps of fictitious ancestors. Cf. viii., 2, "Pictosque
ostendere vultus majorum."

[549] _Fortuna._

 "For when to Fortune I prefer my prayers,
 The obdurate goddess stops at once her ears;
 Stops with that wax which saved Ulysses' crew,
 When by the Syrens' rocks and songs they flew." Gifford.

SATIRE X.

In all the regions which extend from Gades[550] even to the farthest
east and Ganges, there are but few that can discriminate between real
blessings and those that are widely different, all the mist[551] of
error being removed. For what is there that we either fear or wish for,
as reason would direct? What is there that you enter on under such
favorable auspices, that you do not repent of your undertaking, and the
accomplishment of your wish? The too easy gods have overthrown[552]
whole families by granting their owners' prayers. Our prayers are put
up for what will injure us in peace and injure us in war. To many the
copious fluency[553] of speech, and their very eloquence, is fatal. It
was owing to his strength[554] and wondrous muscle, in which he placed
his trust, that the Athlete met his death. But money heaped up with
overwhelming care, and a revenue surpassing all common patrimonies as
much as the whale of Britain[555] exceeds dolphins, causes more to
be strangled. Therefore it was, that in that reign of Terror, and at
Nero's bidding, a whole cohort[556] blockaded Longinus[557] and the
spacious gardens of the over-wealthy Seneca,[558] and laid siege to the
splendid[559] mansion of the Laterani.[560] It is but rarely that the
soldier pays his visit to a garret. Though you are conveying ever so
few vessels of unembossed silver, entering on your journey by night,
you will dread the bandit's knife and bludgeon, and tremble at the
shadow of a reed as it quivers in the moonshine.[561] The traveler with
empty[562] pockets will sing even in the robber's face.

The prayers that are generally the first put up and best known in all
the temples are, that riches,[563] that wealth may increase; that our
chest may be the largest in the whole forum.[564] But no aconite is
drunk from earthenware. It is time to dread it when you quaff jeweled
cups,[565] and the ruddy Setine blazes in the broad gold. And do you
not, then, now commend the fact, that of the two sages,[566] one
used to laugh[567] whenever he had advanced a single step from his
threshold; the other, with sentiments directly contrary, used to weep.
But easy enough to any one is the stern censure of a sneering laugh:
the wonder is how the other's eyes could ever have a sufficient supply
of tears.[568] Democritus used to shake his sides with perpetual
laughter, though in the cities of those regions there were no prætextæ,
no trabeæ,[569] no fasces, no litter, no tribunal! What, had he seen
the prætor[570] standing pre-eminent in his lofty car, and raised on
high in the mid dust of the circus, dressed in the tunic of Jove, and
wearing on his shoulders the Tyrian hangings of the embroidered toga;
and the circlet of a ponderous crown,[571] so heavy that no single
neck could endure the weight:[572] since the official, all in a sweat,
supports it, and, that the consul may not be too elated, the slave
rides in the same car. Then, add the bird that rises from his ivory
sceptre: on one side the trumpeters; on the other, the long train of
attendant clients, that march before him, and the Quirites, all in
white togas, walking by his horses' heads; men whose friendship he has
won by the sportula buried deep in his chest. Even in those days _he_
found subject for ridicule in every place where human beings meet,
whose wisdom proves that men of the highest intellect, men that will
furnish noble examples, may be born in the country of wether-sheep,
and in a foggy[573] atmosphere. He used to laugh at the cares and
also the joys of the common herd; sometimes even at their tears:
while he himself would bid Fortune, when she frowned, "Go hang!" and
point at her his finger[574] in scorn! Superfluous therefore, or else
destructive, are all those objects of our prayers, for which we think
it right to cover the knees of the gods with waxen tablets.[5

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