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ithout a staff to support my right hand. Let us leave our native land.
There let Arturius and Catulus live. Let those continue in it who turn
black to white; for whom it is an easy matter to get contracts for
building temples, clearing rivers, constructing harbors,[108] cleansing
the sewers, the furnishing a funeral,[109] and under the mistress-spear
set up the slave to sale."[110]

These fellows, who in former days were horn-blowers, and constant
attendants on the municipal amphitheatres, and whose puffed cheeks were
well known through all the towns, now themselves exhibit gladiatorial
shows, and when the thumbs of the rabble are turned up, let any man be
killed to court the mob. Returned from thence, they farm the public
jakes.

And why not every thing? Since these are the men whom Fortune, whenever
she is in a sportive mood, raises from the dust to the highest pinnacle
of greatness.[111]

What shall _I_ do at Rome? I can not lie; if a book is bad, I can
not praise it and beg a copy. I know not the motions of the stars. I
neither will nor can promise a man to secure his father's death. I
never inspected the entrails of a toad.[112]

Let others understand how to bear to a bride the messages and presents
of the adulterer; no one shall be a thief by my co-operation; and
therefore I go forth, a companion to no man,[113] as though I were
crippled, and a trunk useless from its right hand being disabled.[114]

Who, now-a-days, is beloved except the confidant of crime, and he whose
raging mind[115] is boiling with things concealed, and that must never
be divulged? He that has made you the partaker of an honest secret,
thinks that he owes you nothing, and nothing will he ever pay. He will
be Verres' dear friend, who can accuse Verres at any time he pleases.
Yet set not thou so high a price on all the sands of shady Tagus,[116]
and the gold rolled down to the sea, as to lose your sleep, and to your
sorrow take bribes that ought to be spurned,[117] and be always dreaded
by your powerful friend.

What class of men is now most welcome to our rich men, and whom I would
especially shun, I will soon tell you; nor shall shame prevent me.[118]
It is that the city is become Greek, Quirites, that I can not tolerate;
and yet how small the proportion even of the dregs of Greece! Syrian
Orontes has long since flowed into the Tiber, and brought with it its
language, morals, and the crooked harps with the flute-player, and its
national tambourines, and girls made to stand for hire at the Circus.
Go thither, ye who fancy a barbarian harlot with embroidered turban.
That rustic of thine, Quirinus, takes his Greek supper-cloak, and wears
Greek prizes on his neck besmeared with Ceroma.[119] One forsaking
steep Sicyon, another Amydon, a third from Andros, another from Samos,
another again from Tralles, or Alabanda,[120] swarm to Esquiliæ, and
the hill called from its osiers, destined to be the very vitals, and
future lords of great houses.[121] These have a quick wit, desperate
impudence, a ready speech, more rapidly fluent even than Isæus.[122]
Tell me what you fancy he is? He has brought with him whatever
character you wish--grammarian, rhetorician, geometer, painter,
trainer,[123] soothsayer, rope-dancer, physician, wizard--he knows
every thing. Bid the hungry Greekling go to heaven! He'll go.[124] In
short, it was neither Moor, nor Sarmatian, nor Thracian, that took
wings, but one born in the heart of Athens.[125] Shall I not shun these
men's purple robes? Shall this fellow take precedence of me in signing
his name, and recline pillowed on a more honorable couch than I, though
imported to Rome by the same wind that brought the plums and figs?[126]
Does it then go so utterly for nothing, that my infancy inhaled the
air of Aventine, nourished on the Sabine berry? Why add that this
nation, most deeply versed in flattery, praises the conversation of
an ignorant, the face of a hideously ugly friend, and compares some
weak fellow's crane-like neck to the brawny shoulders of Hercules,
holding Antæus far from his mother Earth: and is in raptures at the
squeaking voice,[127] not a whit superior in sound to that of the
cock as he bites the hen. We may, it is true, praise the same things,
if we choose. But _they_ are believed. Can he be reckoned a better
actor,[128] when he takes the part of Thais, or acts the wife in the
play, or Doris[129] without her robe. It is surely a woman in reality
that seems to speak, and not a man personifying one. You would swear
it was a woman, perfect in all respects. In their country, neither
Antiochus, nor Stratocles, or Demetrius and the effeminate Hæmus, would
call forth admiration. For there every man's an actor. Do you smile? He
is convulsed with a laugh far more hearty. If he spies a tear in his
friend's eye, he bursts into a flood of weeping; though in reality he
feels no grief. If at the winter solstice you ask for a little fire, he
calls for his thick coat. If you say, I am hot! he breaks into a sweat.
Therefore we are not fairly matched; he has the best of it, who can at
any time, either by night or day, assume a fictitious face; kiss his
hands in ecstasy, quite ready, to praise his patron's grossest acts; if
the golden cup has emitted a sound, when its bottom is inverted.

Besides, there is nothing that is held sacred by these fellows, or
that is safe from their lust. Neither the mistress of the house, nor
your virgin daughter, nor her suitor, unbearded as yet, nor your son,
heretofore chaste. If none of these are to be found, he assails his
friend's grandmother. They aim at learning the secrets of the house,
and from that knowledge be feared.

And since we have begun to make mention of the Greeks, pass on to their
schools of philosophy, and hear the foul crime of the more dignified
cloak.[130] It was a Stoic that killed Bareas--the informer, his
personal friend--the old man, his own pupil--bred on that shore[131]
on which the pinion of the Gorgonean horse lighted. There is no room
for any Roman here, where some Protogenes, or Diphilus, or Erimanthus
reigns supreme; who, with the common vice of his race, never shares
a friend, but engrosses him entirely to himself. For when he has
infused into his patron's too ready ear one little drop of the venom
of his nature and his country, I am ejected from the door; all my
long-protracted service goes for naught. Nowhere is the loss of a
client of less account. Besides (not to flatter ourselves) what service
can the _poor man_ render, what merit can _he_ plead, even though he be
zealous enough to hasten in his toga[132] before break of day, when the
very _prætor_ himself urges on his lictor, and bids him hurry on with
headlong speed, since the childless matrons have been long awake, lest
his colleague[133] be beforehand with him in paying his respects to
Albina and Modia. Here, by the side of a slave, if only rich, walks the
son of the free-born;[134] for the other gives to Calvina, or Catiena
(that he may enjoy her

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