Today | News | Books | Recipes Adventure | Science Fiction | Ghost stories | Poetry | Children | History Books; qui cum consuleretur utrum bono viro pauperi, an minùs probato diviti, filiam collocaret: Ego vero, inquit, malo virum, qui pecuniâ egeat, quam pecuniam, quæ viro." De Off., ii., 20. [1812] _Peniculamentum_ is a portion of the dress hanging down like a tail; perhaps like the "liripipes" of our ancestors. "Pendent peniculamenta unum ad quodque pedule." Ennius, Annal., lib. xi., ap. Nonium. [1813] Cicero (Tusc. Qu., i., 44) quotes the passage from the Thyestes of Ennius: it is part of his imprecation against Atreus, "Ipse summis saxis fixus asperis evisceratus," etc. Vid. Enn., Frag. Bothe, p. 66, 11. Gerlach considers them to be the very words of Ennius, inserted in his Satire by Lucilius. Cicero's criticism is probably borrowed from Lucilius: it is in no measured terms: "Illa inania; non ipsa saxa magis sensu omni vacabant quam ille 'latere pendens' cui se hic cruciatum censet optare: quæ essent dura si sentiret; nulla sine sensu sunt." [1814] Cf. Juv., i., 2, "_Rauci_ Theseide Codri ... necdum finitus Orestes." [1815] Gerlach supposes that Lucilius ridicules the folly of those poets who either write what is unintelligible, or whose effusions are spoiled by the indifference of the actors who personate their characters, in the same way as Horace, ii., Sat. iii., 106, "Si scalpra et formas non sutor emat." [1816] Nonius explains _cupiditas_ to be a milder form of _cupído_. BOOK XX. ARGUMENT. Gerlach without hesitation pronounces the subject of this book to have been "the superstition of the lower orders, and the luxury of the banquets of the wealthy." There were, even in the days of Lucilius, many who could see through, and heartily despise, the ignorant superstition by which their fellow-men were shackled. Hence the famous saying of Cato, that he wondered how a soothsayer could look another of the same profession in the face without laughing. The 3d and 4th Fragments are probably part of the speech of some notorious epicure, who cordially detests the simplicity and frugality of ancient days; and the 6th may contain the fierce expression of his unmeasured indignation at any attempt to suppress or curtail the lavish munificence and luxurious self-indulgence of men like himself. The 6th, 7th, and 9th Fragments may also refer to the sumptuous banquets of the day. 1 These bugbears, Lamiæ, which the Fauni and Numas set up--at these he trembles, and sets all down as true.... Just as little children believe that all the statues of brass are alive and human beings, just so these men believe all these fables to be true, and think there is a heart inside these brazen statues. ... It is a mere painter's board, nothing is real; all counterfeit.[1817] 2 ... in their own season, and at one and the same time ... and in half an hour ... after three are ended ... only the same and the fourth. 3 ... such dainties as endive, or some herb of that kind, and pilchards' sauce ... but this is sorry ware.[1818] 4 I reviled the savage law of Calpurnius Piso, and snorted forth my angry breath from my nostrils....[1819] 5 ... then he will burst asunder, just as the Marsian by his incantation makes the snakes burst, when he has caused all their veins to swell 6 They are captivated with tripe and rich dinners.[1820] 7 ... he be a trifler and an empty-headed fellow ... far the greatest[1821] 8 ... then a certain youth whom they call[1822] 9 ... then he wiped the broad tables with a purple napkin[1823] 10 ... damage the bows and shear away the helm. 11 ... they chatter: and your dirty-nosed country lout chimes in.[1824] FOOTNOTES: [1817] _Terriculas_ (for the old reading, Terricolas), "any thing used to frighten children, as bugbears." The forms _terriculum_ and _terriculamentum_ also occur. Compare the μορμολυκεῖον of the Greeks, Arist., Thesm., 417, and μορμὼ, Arist., Achar., 582; Pax, 474 (vid. Ruhnken's Timæus, in voc., who quotes numerous passages); and Empusa, Ar., Ran., 293. The _Lamiæ_ were monsters, represented of various shapes (λάμια, Arist., Vesp., 1177, from λάμος, vorago), as hags, or vampyres (strigum instar), or with the bodies of women above, terminating in the lower extremities of an ass. Hence ὀνοσκελίς, ὀνοκώλη. Vid. Hor., A. P., 340, "Neu pransæ Lamiæ vivum puerum extrahat alvo," cum Schol. Cruqu. They were supposed to devour children, or at all events suck their blood. Cf. Tert. adv. Valent., iii. Festus in voc. Manducus, Maniæ. Manducus is probably from mandendo, and was represented with huge jaws and teeth, like our "Raw-head and bloody-bones." It was probably the mask used in the Atellane exodia. Cf. Juv., iii., 175, "Cum personæ pallentis hiatum in gremio matris formidat rusticus infans." Plaut., Rud., II., vi., 51, "Quid si aliquo ad ludos me pro manduco locem? Quapropter? Quia pol clarè crepito dentibus." The _Fauni_ are put for any persons of great antiquity, the inventors of these fables (ἀρχαϊκά, Ar., Nub., 812), just as Picus in Juvenal, viii., 131, "tum licet a _Pico_ numeres genus." Pergula (cf. ad Juv., xi., 137) is "the stall outside a shop where articles were exhibited for sale," and where painters sometimes exposed their pictures to public view. «Cf. Plin., xxxv., 10, 36, who says Apelles used to conceal himself behind the pergula, to hear the remarks of passers-by on his paintings.» [1818] _Pulmentarium._ So ὄψον, "any kind of food eaten with something else, though rarely, if ever, with vegetables." It took its name from the days when the Romans had no bread, but used pulse instead. Vid. Plin., xviii., 8, 19. Pers., iii., 102. Juv., vii., 185. Hor., ii., Sat. ii., 19, "Tu pulmentaria quære sudando." _Intybus._ Cf. ad v., Fr. 14. _Mænarum._ Ad Pers., iii, 76. [1819] Cf. Introduction, p. 285. Gerlach says it describes the fierce snortings of an angry man: "hominem ex imo pectore iras anhelantem." Cf. Pers., v., 91, "Ira cadat naso." Theoc., i., 18, χολὰ ποτὶ ῥινὶ κάθηται. Mart., vi., Ep. lxiv., 28. [1820] _Præcisum_, like omasum, "the fat part of the belly of beef chopped up;" the "busecchie" of the modern Italians. [1821] Cf. xiv., Fr. 3. [1822] _Parectaton_, a παρεκτείνω. Quasi extensus, "an overgrown youth." The penultima is lengthened in Latin. [1823] Cf. Hor., ii., Sat. viii., 11. [1824] _Deblaterant._ Cf. Plaut., Aul., II., iii., 1. _Blennus_ is beautifully expressed by the German "rotznase." Plaut., Bacch., V., i., 2. BOOK XXI. Of this Book no Fragments remain. BOOK XXII. 1 Those hired female mourners who weep at a stranger's funeral, and tear their hair, and bawl louder....[1825] 2 A slave neither faithless to my owner, nor unserviceable to any, here I, Metrophanes, lie, Lucilius' main-stay[1826] 3 Zopyrion cuts his lips on both sides....[1827] 4 ... whether the man's nose is straighter now, ... his calves and legs. FOOTNOTES: [1825] _Præfica_, the ἰαλεμ |