Today | News | Books | Recipes Adventure | Science Fiction | Ghost stories | Poetry | Children | History Book438. _Rodopeya_, the country near Rhodope, which was a mountain-range of Thrace, now a part of the Hæmus range. See l. 2498. 2448. 'As Reynard the fox doth, so (doth) the fox's son.' The line is incomplete, but the sense is clear. 'Reynard, which with us is a duplicate for fox, while in the French _renard_ has quite excluded the older _volpils_, was originally not the name of a kind, but the proper name of the fox-hero, the vulpine Ulysses, in that famous beast-epic of the middle ages, _Reineke Fuchs_; the immense popularity of which we gather from many evidences, from none more clearly than this. _Chanticleer_ is in like manner the name of the cock, and _Bruin_ of the bear in the same poem.'--Trench, Eng. Past and Present. _Reynard_ is from M.H.G. _ragin-hart_, strong in counsel; from _ragin_, counsel, and _hart_, strong. 2454. _Agroted_, surfeited, cloyed. A rare word; used also by Lydgate. See the New E. Dict. 2456. This is a hint that Chaucer was already getting tired of his task. 2477. _In a month._ So in Ovid; see l. 2503. 2485. _With a corde_, i.e. by hanging. Cf. Ovid, Her. ii. 141:-- 'Colla quoque, infidis quae se nectenda lacertis praebuerant, laqueis implicuisse libet.' 2493. _Hir soules_, their souls; of Theseus and Demophoön. 2495. 'Although it be but a small part of the whole letter.' In fact, Chaucer gives us ll. 1-8 of Ovid's second Epistle (in the Heroides); and, from l. 2518 onward, sentences made up from ll. 26, 27, 43, 44, 49-52, 63-68, 73-78, and 134-137 of the same. 2496. Compare these lines with Ovid, Her. ii. 1-8:-- 'Hospita, Demophoon, tua te Rhodopeïa Phyllis ultra promissum tempus abesse queror. Cornua quum Lunae pleno semel orbe coissent, litoribus nostris ancora pacta tua est. Luna quater latuit, toto quater orbe recrevit, nec uehit Actæas Sithonis unda rates. Tempora si numeres, bene quae numeramus amantes, non uenit ante suum nostra querela diem.' _Hostess-e_ is trisyllabic; MS. C. has--'Ostess-e thyn.' 2502. _Highte_, promised. But Chaucer seems to have mistaken the sense of Ovid's fourth line (in the note to l. 2496). 2508. 'Sithonis unda'; see note to l. 2496. Here _Sithonis_ is an adj. (gen. _Sithonidis_), and means 'Sithonian,' i.e. Thracian; because Sithon or Sitho, her father, was king of Thrace. I substitute _Sitho_ for the MS. spellings. 2518. See note to l. 2495 for references. 2521. _For_, because: 'quid feci, nisi non sapienter amaui?' 2529. _May_ occupies the first foot of the line. 2534. She prays that the glory of having betrayed her will be the greatest glory he will ever attain to. 'Di faciant, laudis summa sit ista tuae!' (66). 2551. _Mote ye_, may ye. 'Ad tua me fluctus proiectam littora portent'; (135). 2556. _And knew_, i.e. and _she_ knew. 2558. Read--'Such sórw' hath shé,' &c. Bell altered the second _she_ in this line to _he_, without authority, and unnecessarily. The word _besette_ does not mean 'served' or 'treated,' as those who keep this reading have to assert, but 'bestowed' or 'gave up,' and _her_ means 'herself.' The sense is therefore--'Such sorrow hath she, because she so disposed of herself.' See _Beset_ in the New E. Dict. § 7. Caxton has: 'Orgarus thought his doughter shol wel be maryed, and wel _beset_ upon hym'; Chron. Eng. cxii. 2561. _Trusteth_, imp. pl. _As in love_, in the matter of love. This playful line is in the same spirit as l. 2393 above. IX. THE LEGEND OF HYPERMNESTRA. The story is told in Ovid, Her. xiv. But Chaucer has taken some of the details from Boccaccio, De Genealogia Deorum, lib. ii. c. 22. Cf. Hyginus, Fab. 168. See the Introduction. 2563. _Danao_, Danaus. Danaus and Ægyptus were twin brothers. Ægyptus had 50 sons, and Danaus 50 daughters. Danaus had reason to fear his nephews, and fled with his daughters to Argos. Thither he was followed by the sons of Ægyptus, who demanded his daughters in marriage, and promised faithful alliance. Danaus distributed his daughters amongst them, but to each of them gave a dagger, with which they were to kill their husbands on the bridal night. They all did so, except Hypermnestra, who saved her husband Lynceus. Thus the attempt of Danaus failed, and he was slain by Lynceus, in accordance with the destiny predicted for him. It must be particularly noted that Chaucer makes Ægyptus and Danaus change places. According to him, Ægyptus was the father of the _daughters_, and consequently attempted the life of Lynceus; whilst Danaus was the father of the _sons_, and therefore of Lynceus. 2569. _Lino_; by which perverted name Lynceus is meant; Boccaccio has '_Lino_ seu _Linceo_' (dat. case). 2570. _Egiste_ represents Boccaccio's Ægistus, i.e. Ægyptus. 2574. 'And caused (men) to call her,' i.e. had her named. 2575. _Ypermistra_, i.e. Hypermestra, a corrupter form of Hypermnestra; see the account in the Introduction. Note that the first syllable _Y-_ forms the first foot in the line. 2576. _Of her nativitee_, by her horoscope; see l. 2584. 2577. _Thewes_, qualities. Craik has a long note on this word in his edition of Julius Cæsar. It merely comes to this, that _thew_ must have meant strength or some excellent _bodily_ quality in the first instance, and some excellent _mental_ quality afterwards. Nevertheless it is remarkable that (with one exception in Layamon, 6361) the usual _old_ sense is the latter; and the usual _modern_ sense (notably in Jul. Cæs. i. 3. 81, 2 Hen. IV. iii. 2. 276) is the former. The A.S. form is _þéaw_. Craik's notion that this word was confused with A.S. _þéoh_, the thigh, is entirely out of the question, and gives no help. 2580. _Wirdes_, Fates; Lat. Parcæ; Gk. Moiræ. Corson shews that G. Douglas translates the Lat. _fata_ by _werdes_ in Æn. i. 18, and _Parcæ_ by _werd sisteris_ in the same, iii. 379. He also quotes from Holinshed's Hist. of Scotland--'the _weird sisters_, that is, as ye would say, the goddesses of destinie'; reproduced by Shakespeare in Macb. iv. 1. 136. 2582. The scansion suggests that _Pitous-e_, _sad-de_, are treated like French adjectives, the final _e_ denoting the feminine gender. This is natural in the case of _pitous-e_, fem. of _pitous_, just as we have _dispitous-e_, Book of the Duch. 624; but the distinction is not often made in M.E. Sweet's A.S. grammar gives _til-u_ as an occasional fem. form of the nom. of the indef. adjective; so that _sæd-u_ might have been used. _Wys-e_ is likewise dissyllabic, though the A.S. form was _wís_ even in the feminine. But the _definite_ forms of the M.E. adj. were _sad-de_, _wys-e_; and there may have been consequent confusion. In fact, Prof. Child gives a list of adjectives of this kind, being monosyllabic in A.S., but dissyllabic in Chaucer. He includes _wise_, but not _sad_, his examples being taken from the Canterbury Tales only, and thence only in clear cases. _Dispitous-e_ occurs as a vocative case, in Troil. ii. 435. 2584. Here comes in the old belief in astrology. Venus, Jupiter, Mars, and S |