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doctrine of Metempsychosis, and says himself, in
the beginning of his Annals, that Homer appeared to him in a dream,
and told him that he had once been a peacock, and that his soul was
transferred to him. The fragment describing this is extant. "Transnavit
cita per teneras Caliginis auras (anima Homeri) visus Homerus adesse
poeta. Tum memini fieri me pavum." «Cf. Hor., ii., Ep. i., 50.
"Ennius et sapiens et fortis et _alter Homerus_, Ut critici dicunt,
leviter curare videtur Quo promissa cadant et somnia Pythagorea."
Tertull., de An., 24, "Pavum se meminit Homerus, Ennio Somniante."»
The interpretation in the text seems the most reasonable. Others take
_quintus_ as a numeral adjective, and explain the meaning to be, that
the soul of a peacock transmigrated first into Euphorbus, then into
Homer, then into Pythagoras, and then into Ennius, who was consequently
fifth from the peacock.

[1519] _Auster_, the Sirocco of the modern Italians, was reckoned
peculiarly unwholesome to cattle. Cf. Virg., Georg., i., 443, "Urget
ab alto Arboribusque satisque Notus pecorique sinister." 462, "Quid
cogitet humidus Auster." Ecl., ii., 58. Tibul., I., i., 41. Hor.,
ii., Sat. vi., 18, "Nec mala me ambitio perdit nec plumbeus Auster,
Auctumnusque gravis, Libitinæ quæstus acerbæ." ii., Od. xiv., 15. Some
derive the name from "Ardeo," others from αὐὼ, "to parch or burn up:"
so Austerus, from αὐστηρός.

[1520] _Angulus._ Hor., ii., Sat. vi., 8, "Oh! si angulus ille proximus
accedat qui nunc denormat agellum."

[1521] _Senio._ "The premature old age brought on by pining at
another's welfare." So Plautus, "Præ mærore adeo miser æquè ægritudine
consenui." Cf. Capt., I., ii., 20. Truc., ii., 5, 13.

[1522] _Naso tetigisse._ "I will not become such a miser as to seal
up vapid wine, and then closely examine the seal when it is again
produced, to see whether it is untouched." Cf. Theophr. π. αἰσχροκερδ.
So Cicero says, "Lagenas etiam inanes obsignare." Fam., xiv., 26.

[1523] _Horoscope._ Properly, "the star that is in the ascendant at the
moment of a person's birth, from which the nativity is calculated."
Persius has just ridiculed the Pythagoreans, he now laughs at the
Astrologers. Whatever they may say, twins born under exactly the same
horoscope, have widely different characters and pursuits. "Castor
gaudet equis--ovo prognatus eodem Pugnis." Hor., ii., Sat. i., 26. Cf.
Diog. Laert., II., i., 3.

[1524] _Muria._ Either a brine made of salt and water, or a kind of
fishsauce made of the liquor of the thunny. Every word is a picture.
"He buys his sauce _in a cup_; instead of _pouring_ it over his
salad, he _dips_ the salad in it, and then scarcely moistens it: he
will not trust his servant to season it, so he does it himself; but
only sprinkles the pepper like _dew_, not in a good shower, and as
sparingly as if it were some _holy_ thing." Cf. Theophr., π. μικρολογ,
καὶ ἀπαγορεῦσαι τῇ γυναικὶ, μήτε ἅλας χρωννύειν μήτε ἐλλύχνιον, μήτε
κύμινον, μήτε ὀρίγανον, μήτε οὐλὰς, μήτε στεμματα, μήτε θυηλήματα·
ἀλλὰ λέγειν, ὅτι τὰ μικρὰ ταῦτα πολλά ἐστι τοῦ ἐνιαυτοῦ. Hor., i.,
Sat. i., 71, "Tanquam parcere _sacris_ cogeris." ii., Sat. iii., 110,
"Metuensque velut contingere sacrum."

[1525] _Turdarum._ So the best MSS. and the Scholiasts read, and
Casaubon follows. Varro, L. L., viii., 38, says the _feminine_ form is
not Latin. The "turdus" (Greek κίχλη), probably like our "field-fare,"
was esteemed the greatest delicacy by the Greeks and Romans. In the
Nubes of Aristophanes, the λόγος δίκαιος says, "In former days young
men were not allowed οὐδ' ὀψοφαγεῖν, οὐδὲ κιχλίζειν." (Ubi vid. Schol.;
but cf. Theoc., Id., xi., 78, cum Schol.) To be able to distinguish the
sex of so small a bird by the flavor would be the acme of Epicurism.
Hor., i., Ep. xv., 41, "Cum sit obeso nil melius turdo." Mart., xiii.,
Ep. 92, "Inter aves turdus, si quis me judice certet, Inter quadrupedes
mattya prima lepus." Cf. Athen., ii., 68, D.

[1526] _Prendit amicus._ From Hom., Od., v., 425, τόφρα δέ μιν μέγα
κῦμα φέρε τρηχεῖαν ἐπ' ἀκτήν· ἔνθα κ' ἀπὸ ῥινοὺς δρύφθη, σὺν δ' ὀστέ'
ἀράχθη, and 435. Virg., Æn., vi., 360. Cf. Palimirus," Prensantemque
uncis manibus capita ardua montis."

[1527] _Ingentes de puppe dei._ The tutelary gods were placed at the
stern as well as the stem of the ship. Cf. Æsch., S. Theb., 208. Virg.,
Æn., x., 170, "Aurato fulgebat Apolline puppis." Ov., Trist., I., x.,
l. Hor., i., Od. xiv., 10. Acts, xxviii., 11. Catull., I., iv., 36.
Eurip., Hel., 1664.

[1528] _Mergis._ Cf. Hom., Od., v., 337. The Mergus (αἴθυια of the
Greeks) is put for any large sea-bird. Hor., Epod. x., 21, "Opima
quodsi præda curvo litore porrecta mergos juveris."

[1529] _Pictus oberret._ Cf. ad Juv., xiv., 302, "Pictâ se tempestate
tuetur." xii., 27.

[1530] _Sed._ "But perhaps you will object," etc. He now ridicules
the folly of those who deny themselves all the luxuries and even the
necessaries of life, in order to leave behind a splendid inheritance to
their heirs. "Quum sit manifesta phrenesis Ut locuples moriaris egenti
vivere fato." Juv., xiv., 186. Cf. Hor., ii., Ep. ii., 191, "Utar,
et ex modico quantum res poscet acervo Tollam, nec metuam quid de me
judicet hæres Quod non plura datis invenerit." i., Ep. v., 13, "Parcus
ob hæredis curam, nimiumque severus assidet insano." ii., Od. xiv., 25.

[1531] _Bestius_, from Hor., i., Ep. xv., 37, "Diceret urendos
corrector Bestius." Probably both Horace and Persius borrowed from
Lucilius. Weichert, P. L., p. 420.

[1532] _Maris expers._ Hor., ii., Sat. viii., 15, "Chium maris
expers," which is generally interpreted to mean that Nasidienus set
before his guests wine which he called Chian, but which in reality had
never crossed the seas, being made at home. It may be put therefore
for any thing "adulterated, not genuine." Another interpretation
is, "effeminate, emasculate, void of manly vigor and energy," from
the supposed enervating effect of Greek philosophy on the masculine
character of the Romans of other days. A third explanation is, "that
which has experienced the sea," from the _active_ sense of expers, and
therefore is simply equivalent to "foreign, or imported." Casaubon
seems to incline to the latter view.

[1533] _Sapere._ So "Scire tuum," i., 27 and 9, "Nostrum illud vivere
triste." In the indiscriminate hatred of all that was Greek, philosophy
and literature were often included.

[1534] _Laurus._ After a victory, the Roman soldiers saluted their
general as Imperator. His lictors then wreathed their fasces, and his
soldiers their spears, with bays, and then he sent letters wreathed
with bays (literæ laureatæ) to the senate,

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