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his shattered vessel are a station for
cormorants."[1528] Now therefore detach a fragment from the live turf;
and bestow it upon him in his need, that he may not have to roam about
with a painting of himself[1529] on a sea-green picture. But[1530] your
heir, enraged that you have curtailed your estate, will neglect your
funeral supper, he will commit your bones unperfumed to their urn,
quite prepared to be careless whether the cinnamon has a scentless
flavor, or the cassia be adulterated with cherry-gum. Should you then
in your lifetime impair your estate?

But Bestius[1531] rails against the Grecian philosophers: "So it
is--ever since this counterfeit[1532] philosophy[1533] came into the
city, along with pepper and dates, the very haymakers spoil their
pottage with gross unguents."

And are you afraid of this beyond the grave? But you, my heir, whoever
you are to be, come apart a little from the crowd, and hear.--"Don't
you know, my good friend, that a laureate[1534] letter has been sent
by Cæsar on account of his glorious defeat of the flower of the German
youth; and now the ashes are being swept from the altars, where they
have lain cold; already Cæsonia is hiring arms for the door-posts,
mantles for kings, yellow wigs for captives, and chariots, and tall
Rhinelanders. Consequently I intend to contribute a hundred pair of
gladiators to the gods and the emperor's Genius, in honor of his
splendid exploits.--Who shall prevent me? Do you, if you dare! Woe
betide you, unless you consent.--I mean to make a largess to the people
of oil and meat-pies. Do you forbid it? Speak out plainly!" "Not so,"
you say. I have a well-cleared field[1535] close by. Well, then! If
I have not a single aunt left, or a cousin, nor a single niece's
daughter; if my mother's sister is barren, and none of my grandmother's
stock survives--I will go to Bovillæ,[1536] and Virbius' hill.[1537]
There is Manius already as my heir. "What that son of earth!" Well, ask
me who my great-great-grandfather was! I could tell you certainly, but
not very readily. Go yet a step farther back, and one more; you will
find _he_ is a son of earth! and on this principle of genealogy Manius
turns out to be my great uncle. You, who are before me, why do you ask
of me the torch[1538] in the race? I am your Mercury! I come to you
as the god, in the guise in which he is painted. Do you reject the
offer? Will you not be content with what is left? But there is some
deficiency in the sum total! Well, I spent it on myself! But the whole
of what is left is yours, whatever it is. Attempt not to inquire what
is become of what Tadius once left me; nor din into my ears precepts
such as fathers give.[1539] "Get interest for your principal, and live
upon that."--What is the residue? "The residue!" Here, slave, at once
pour oil more bountifully over my cabbage. Am I to have a nettle, or a
smoky pig's cheek with a split ear, cooked for me on a festival day,
that that spendthrift grandson[1540] of yours may one day stuff himself
with goose-giblets, and when his froward humor urge him on, indulge in
a patrician mistress? Am I to live a threadbare skeleton,[1541] that
his fat paunch[1542] may sway from side to side?

Barter your soul for gain. Traffic; and with keen craft sift every
quarter of the globe. Let none exceed you in the art of puffing
off[1543] your sleek Cappadocian slaves, on their close-confining
platform.[1544] Double[1545] your property. "I have done so"--already
it returns three-fold, four-fold, ten-fold to my scrip. Mark where I am
to stop. Could I do so, he were found, Chrysippus,[1546] that could put
the finish to thy heap!

FOOTNOTES:

[1511] _Bruma._ The learned Romans, who divided their time between
business and study, used to begin their lucubrations about the time of
the Vulcanalia, which were held on the 23d of August (x. Kal. Sept.),
and for this purpose usually returned from Rome to their country
houses. Pliny, describing the studious habits of his uncle, says
(iii., Ep. 5), "Sed erat acre ingenium, incredibile studium, summa
vigilantia. Lucubrare a Vulcanalibus incipiebat, non auspicandi causâ
sed studendi, statim a nocte." So Horace, i., Ep. vii., 10, "Quod si
_bruma_ nives Albanis illinet agris, Ad mare descendet vates tuus et
sibi parcet Contractusque leget." He gives the reason, ii., Ep. ii.,
77, "Scriptorum chorus omnis amat nemus et fugit urbem." Cf. Juv.,
vii., 58. Plin., i., Ep. 9.

[1512] _Basse._ Cæsius Bassus, a lyric poet, said to have approached
most nearly to Horace. Cf. Quint., Inst., X., i., 96. Prop., I., iv.,
1. He was destroyed with his country house by the eruption of Mount
Vesuvius, in which Pliny the elder perished. Vid. Plin., vi., Ep. 16.

[1513] _Vivunt_, Casaubon explains by the Greek ἐνεργεῖν "to be in
active operation."

[1514] _Tetrico_ is spelt in some editions with a capital letter.
The sense is the same, as the rough, hardy, masculine virtues of the
ancient Romans were attributed to Sabine training and institutions.
Tetricus, or Tetrica, was a hill in the Sabine district. Virg., Æen.,
vii., 712, "Qui Tetricæ horrentis rupes, montemque severum Casperiamque
colunt." Liv., i., 18, "Suopte igitur ingenio temperatum animum
virtutibus fuisse opinor magis; instructumque non tam peregrinis
artibus quam disciplina _tetricâ_ ac tristi veterum Sabinorum: quo
genere nullum quondam incorruptius fuit." Ov., Am., III., viii., 61,
"Exæquet _tetricas_ licet illa Sabinas." Hor., iii., Od. vi., 38. Cic.
pro Ligar., xi.

[1515] _Vocum._ Another reading is "rerum," which Casaubon adopts, and
supposes Bassus to have been the author of a Theogony or Cosmogony. He
is said, on the authority of Terentianus Maurus and Priscian, to have
written a book on Metres, dedicated to Nero. Those who read "vocum,"
suppose that Persius meant to imply that he successfully transferred to
his Odes the nervous words of the older dialects of his country.

[1516] _Ligus ora._ Fulvia Sisennia, the mother of Persius, is said to
have been married, after her husband's death, to a native of Liguria,
or of Luna. It was to her house that Persius retired in the winter.

[1517] _Lunai portum._ A line from the beginning of the Annals of
Ennius. The town of Luna, now Luni, is in Etruria, but only separated
by the river Macra (now Magra) from Liguria. The Lunai Portus, now
Golfo di Spezzia, is in Liguria, and was the harbor from which the
Romans usually took shipping for Corsica and Sardinia. Ennius therefore
must have known it well, from often sailing thence with the elder Cato.

[1518] _Cor Ennii._ "Cor" is frequently used for sense. It is here a
periphrasis for "Ennius in his senses." Quintus Ennius was born B.C.
239, at Rudiæ, now Rugge, in Calabria, near Brundusium, and was brought
to Rome from Sardinia by Cato when quæstor there B.C. 204. He lived in
a very humble way on Mount Aventine, and died B.C. 169, of gout (morbus
articularis), and was buried in Scipio's tomb on the Via Appia. He
held the Pythagorean 

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