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 Dido,
Phyllis, Adriane, Cleopatra, Tisbe, Progne and Philomene and Tereus,
Lucrece, Alcestis; and even _Ceyx and Alcyone_ (cf. Chaucer's youthful
poem). The matter is put beyond doubt by Gower's adoption of Chaucer's
peculiar account of Cleopatra's death, as already noted above; see p.
xxxvii.

The conclusion to be drawn from these facts is obvious. We see that, in the
year 1385, Gower had almost completed his long poem, and communicated the
fact to his friend Chaucer; and Chaucer, in return, told him of the new
poem (the Legend) upon which he was then himself engaged, so planned as to
contain nineteen tales or sections, and likely to extend to some 6,000
lines. Moreover, it was written in a new metre, such as no Englishman had
ever employed before. Gower was allowed to see the MS. and to read a
considerable portion of it. He was so struck with it as to make room for
some remarks about it; and even went out of his way to introduce a personal
reference to his friend. He makes Venus say to himself (iii. 374):--

 'And grete wel Chaucer, whan ye mete,
 As _my_ disciple and _my_ poete....
 Forthy now, in his dayes olde[40],
 Thou shall telle him this message,
 That he, upon his later age[40],
 To sette an ende of alle his werke,
 As he, which is myn owne clerke,
 Do make his testament of love,
 (As thou hast do thy shrift above),
 So that my court it may recorde.'

That is to say, Chaucer, being the poet of Venus, is to make his testament
of love, or final declaration concerning love, in a form suitable for being
recorded in the court of the goddess. This 'testament' is, of course, the
Legend of Good Women, in which the martyrs of love are duly recorded; and
their stories, written at the command of Cupid and by way of penance for
what he had missaid against women, were to be placed to the good side of
the author's account with Venus and her son. Moreover, they were finally to
be sent in to the visible representative of the court of Love, viz. to the
queen of England and her court.

It is interesting to observe that Gower, like Chaucer himself at the
moment, regarded this poem as the crowning effort of Chaucer's poetical
career. Neither of them had, at the time, any suspicion that Chaucer would,
after all, 'sette an ende of alle his werke' in a very different manner. We
may thus confidently date the first edition of Gower's Confessio Amantis in
the year 1385, before the Legend of Hypermnestra was abandoned in the
middle of a sentence. The date of the second edition of the same is 1393;
and it is a great help to have these dates thus settled.

§ 10. METRE. The most interesting point about this poem is that it is the
first of the 'third period' of Chaucer's literary work. Here, for the first
time, he writes a series of tales, to which he prefixes a prologue; he
adopts a new style, in which he seeks to delineate characters; and, at the
same time, he introduces a new metre, previously unknown to English
writers, but now famous as 'the heroic couplet.' In all these respects, the
Legend is evidently the forerunner of the Canterbury Tales, and we see how
he was gradually, yet unconsciously, preparing himself for that supreme
work. In two notable respects, as Ten Brink remarks, the Legend is inferior
to the Tales. The various legends composing it are merely grouped together,
not joined by connecting links which afford an agreeable relief. And again,
the Prologue to the Legend is mere allegory, whilst the famous Prologue to
the Tales is full of real life and dramatic sketches of character.

Chaucer had already introduced the seven-line stanza, unknown to his
predecessors--the earliest example being the Compleint unto Pite--as well
as the eight-line stanza, employed in his earliest extant poem, the A. B.
C. For the hint as to this form of verse, he was doubtless indebted in the
first instance to French poets, such as Guillaume de Machault, though he
afterwards conformed his lines, as regarded their cadence and general laws,
to those of Boccaccio and Dante[41].

The idea of the heroic couplet was also, I suppose, taken from French; we
find it in a Complainte written by Machault about 1356-8 (see below, p.
383); but here, again, Chaucer's melody has rather the Italian than the
French character. The lines in Froissart's poem on the Daisy (p. xxxi) are
of the same length, but rime together in groups of seven lines at a time,
separated by short lines having two accents only. Boccaccio's favourite
stanza in the Teseide, known as the _ottava rima_, ends with two lines that
form an heroic couplet[42].

§ 11. 'CLIPPED' LINES. It ought to be clearly understood that the
introduction of the new metre was quite an experiment, for which Chaucer
himself offers some apology when he makes the God of Love say expressly:
'Make the metres of hem as thee leste' (l. 562). Hence it was that he
introduced into the line a variety which is now held to be inadmissible;
though we must not forget that even so great a master of melody as
Tennyson, after beginning his 'Vision of Sin' with lines of normal length,
begins the second portion of it with the lines:--

 'Then methought I heard a hollow sound
 Gathering up from all the lower ground;
 Narrowing in to where they sat assembled,
 Low voluptuous music winding trembled,' &c.

It is precisely this variation that Chaucer sometimes allowed himself, and
it is easy to see how it came to pass.

In lines of a shorter type we constantly find a similar variation. There
are a large number of 'clipped' lines in the House of Fame. Practically,
their first foot consists of a single syllable, and they may be scanned
accordingly, by marking off that syllable at the beginning. Thus, ll.
2117-2120 run thus:--

 'And leet | hem gon. Ther might' I seen
 Weng | ed wondres faste fleen,
 Twent | ty thousand in a route,
 As E | olus hem blew aboute.'

This variation is still admissible, and is, of course, common enough in
such poems as Milton's L'Allegro and Il Penseroso. It is considered a
beauty.

The introduction of two more syllables in lines of the above type gives us
a similar variation in the longer line. If, for example, after the word
_thousand_ in the third of the above lines, we introduce the word _freres_
(dissyllabic), we obtain the line:--

 'Twen | ty thousand freres in a route.'

It is a remarkable fact, that this very line actually occurs in the
Canterbury Tales (Group D, 1695); as I have pointed out in the note to l.
2119 of the House of Fame, at p. 286 below. Persistent efforts have often
been made to deny this fact, to declare it 'impossible,' and to deride me
for having pointed it out (as I did in 1866, in Morris's edition of
Chaucer, i. 174); but I believe that the fact is now pretty generally
admitted. It is none the less necessary to say here, that there is rather a
large number of such lines in the Legend of Good Women; precisely as we
might expect to find in a metre which was, in fact, a new experiment. As it
is advisable to present the evidence rather f

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