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opuli tractas?_ from the Greek περὶ τῶν τοῦ δήμου
πραγμάτων βουλεύεσθαι. The imitations of the First Alcibiades are very
close throughout the Satire. Even in our own day, in looking back upon
ancient history, it would be difficult to find two persons so nearly
counterparts of each other as Nero and Alcibiades; not only in their
personal character but in the adventitious circumstances of their life.
Both came into public life at a very early age. Nero was emperor before
he was seventeen years old, and Alcibiades was barely twenty at the
siege of Potidæa. Seneca was to Nero what Socrates was to Alcibiades.
Both derived their claims to pre-eminence from the _mother's_ side:
Nero through Agrippina, from the Julian gens; Alcibiades through
Dinomache, from the Alemæonidæ. The public influence of both extended
through nearly the same period, thirteen years. Both were notorious
for the same vices: love of self-indulgence, ambition of pre-eminence,
personal vanity, lawless insolence toward others, lavish expenditure,
and utter disregard of all principle. It would be very easy to carry
out the parallel into greater detail. Comp. Suet., Nero, c. 26, with
Grote's Greece, vol. vii., ch. 55.

[1387] _Barbatum._ Cf. Juv., xiv., 12, "Barbatos licet admoveas mille
inde magistros." Cic., Fin., iv., "Barba sylvosa et pulcrè alita
inter hominis eruditi insignia recensetur." Hor., ii., Sat. iii., 34,
"Tempore quo me solatus jussit sapientem pascere barbam."

[1388] _Cicutæ._ Cf. ad Juv., vii, 206.

[1389] _Pupille._ Alcibiades was left an orphan at the age of five
years, his father, Clinias, having been killed at the battle of
Coronea; when he was placed with his younger brother Clinias, under
the guardianship of Pericles and his brother Ariphron, to whom his
ungovernable passions, even in his boyhood, were a source of great
grief. Of this connection Alcibiades was very proud. Cf. Plat., Alc.,
c. 1. Nero lost his father when scarcely three years old; and at the
age of eleven, he was adopted by Claudius and placed under the care
of Annæus Seneca. It is curious that the first public act of both was
an act of liberality to the people. Compare the account of Nero's
proposing the Congiarium (Suet., Nero, c. 7), with the anecdote of
the quail of Alcibiades told by Plutarch (in Vit., c. 10). There is
probably also a bitter sarcasm in the word "pupille," as it was the
term of contempt applied to Nero by Poppæa, who was impatient to be
married to him, which the control of his mother Agrippina, and the
influence of Seneca and Burrhus, delayed. Cf. Tac., Ann., xiv., I,
"Quæ (Poppæa) aliquando per facetias incusaret Principem et _pupillum_
vocaret qui jussis alienis obnoxius non modo imperii sed libertatis
etiam indigeret." Some imagine _pericli_ to be intended as a pun, "One
that would prove _dangerous_ hereafter;" as Alcibiades was compared to
a lion's whelp, Arist., Ran., 1431, οὐ χρὴ λέοντος σκύμνον ἐν πόλει
τρέφειν ἤν δ' ἐκτρέφῃ τις, τοῖς τρόποις ὑπηρετεῖν.

[1390] _Majestate manûs._ Ov., Met., i., 205, "Quam fuit illa Jovi: qui
postquam voce, _manuque_ Murmura compressit, tenuere silentia cuncti."
So Lucan says of Cæsar, "Utque satis trepidum turbâ coeunte tumultum
Composuit vultu, _dextrâque_ silentia jussit." Cf. Acts, xiii. 16.

[1391] _Curva._ The Stoic notion that virtue is a straight line; vices,
curved: the virtues occasionally approaching nearer to one curve than
the other. Cf. Arist., Eth., II., vii. and viii.; and Sat., iii., 52,
"Haud tibi inexpertum _curvos_ deprendere mores, Quæque docet sapiens
braccatis illita Medis Porticus."

[1392] _Nigrum Theta._ The Θ, the first letter of θάνατος, was set
by the Judices against the names of those whom they adjuged worthy
of death, and was hence used by critics to obelize passages they
condemned or disapproved of; the contrary being marked with Χ, for
χρηστόν. Cf. Mart., vii., Ep. xxxvii., 1, "Nosti mortiferum quæstoris,
Castrice, signum, Est operæ pretium discere theta novum." Auson., Ep.
128, "Tuumque nomen theta sectilis signet." Sidon., Carm., ix., 335,
"Isti qui valet exarationi Districtum bonus applicare theta." (It was
also used on tomb-stones, and as a mark to tick off the dead on the
muster-roll of soldiers.)

[1393] _Summâ pella decorus._ The personal beauty of Alcibiades is
proverbial. Suetonius does not give a very unfavorable account of
Nero's exterior, "Staturâ fuit prope justâ, sufflavo capillo, vultu
pulchro magis quam venusto, oculis cæsiis." The rest of the picture
is not quite so flattering. It should be observed, by the way,
that Suetonius speaks in terms by no means disparaging of Nero's
verses, which, he says, flowed easily and naturally: he discards the
insinuation that they were mere translations, or plagiarisms, as he
says he had ocular proof to the contrary. Suet., Vit., c. 51, 2.

[1394] _Caudam jactare_, a metaphor either from "a dog fawning," or "a
peacock displaying its tail." Hor., ii., Sat. ii., 26, "Rara avis et
pictâ pandat spectacula caudâ."

[1395] _Anticyras._ Cf. ad Juv., xiii., 97. Hor., ii., Ep. ii., 137,
"Expulit helleboro morbum bilemque meraco." Lucian, ἐν Πλοίῳ, 45, καὶ
ὁ ἑλλέβορος ἱκανὸς ποιῆσαι ζωρότερος ποθείς. _Meracus_ is properly
applied to unmixed _wine_; _merus_, to any _other_ liquid.

[1396] _Curata cuticula sole._ Cf. ad Juv., xi., 203, "Nostra bibat
vernum contracta cuticula solem." Alluding to the _apricatio_, or
"sunning themselves," of which old men are so fond. Line 33. Sat. v.,
179. Cic., de Senect., xvi. Mart., x., Ep. xii., 7, "I precor et totos
avida cute combibe soles, Quam formosus eris, dum peregrinus eris."
Plin., Ep. iii., 1. "Ubi hora balinei nuntiata est, in sole, si caret
vento, ambulat nudus." iv., Ep. 5, "Post cibum sæpe æstate si quod
otii, jacebat in sole." Cic., Att., vii., 11. Mart., i., Ep. lxxviii.,
4. Juv., ii., 105, "Et curare cutem summi constantia civis." Hor.,
i., Ep. iv., 29, "In cute curandâ plus æquo operata juventus." iv.,
15, "Me pinguem et nitidum bene curatâ cute vises." Cf. Sat. ii., 37,
"Pelliculam curare jube."

[1397] _Dinomaches._ Vid. line 1. Plut., Alc., 1. It appears from
Plat., Alc., cxviii., that it was a name Alcibiades delighted in.

[1398] _Ocima._ Properly the herb "Basil," _ocimum Basilicum_, either
from ὠκὺς, from its "rapid growth," or from ὄζειν, from its "fragrance."

[1399] _Mantica._ From Phædrus, lib. iv., Fab. x., "Peras imposuit
Jupiter nobis duas: propriis repletam vitiis post tergum dedit: Alienis
ante pectus suspendit gravem. Hâc re videre nostra mala non possumus:
alii simul delinquunt, censores sumus." So Petr., Frag. Traj., 57, "In
alio peduclum vides: in te ricinum non vides." Cat., xxii., 20, "Suus
quoique attributus est error: Sed non videmus manticæ quod in tergo
est."

[1400] _Quantum non milvus

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