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animi vitium tanto conspectius in se
 Crimen habet quanto Major qui peccat habetur." viii., 140.

 "For still more public scandal Vice extends,
 As he is great and noble who offends."--Dryden.

 Or had he drawn from the fountains of inspired wisdom, that he
 had had in his eye a passage of still more solemn import: "A
 sharp judgment shall be to them that be in high places. For mercy
 will soon pardon the meanest; but mighty men shall be mightily
 tormented." Wisdom, vi., 5. Either of these passages might fairly
 serve as the argument of this Satire. What, however, Persius
 really took as his model is the First Alcibiades of Plato, and
 the imitation of it is nearly as close as is that of the Second
 Alcibiades in the Second Satire. And the subject of his criticism
 is no less a personage than Nero himself. The close analogy between
 Nero and Alcibiades will be further alluded to in the notes. We
 must remember that Nero was but seventeen years old when he was
 called to take the reins of government, and was but three years
 younger than Persius himself. The Satire was probably written
 before Nero had entirely thrown off the mask; at all events, before
 he had given the full evidence which he afterward did of the savage
 ferocity and gross licentiousness of his true nature. There was
 enough indeed for the stern Satirist to censure; but still a spark
 of something noble remaining, to kindle the hope that the reproof
 might work improvement. In his First Satire he had ridiculed his
 pretensions to the name of Poet; in this he exposes his inability
 as a Politician. The Satire naturally and readily divides itself
 into three parts. In the first he ridicules the misplaced ambition
 of those who covet exalted station, and aspire to take the lead in
 state affairs, without possessing those qualifications of talent,
 education, and experience, which alone could fit them to take the
 helm of government; and who hold that the adventitious privileges
 of high birth and ancient lineage can countervail the enervating
 effects of luxurious indolence and vicious self-indulgence. The
 second division of the subject turns on the much-neglected duty of
 self-examination; and enforces the duty of uprightness and purity
 of conduct from the consideration, that while it is hopeless in
 all to escape the keen scrutiny that all men exercise in their
 neighbor's failings, while they are at the same time utterly
 blind to their own defects, yet that men of high rank and station
 must necessarily provoke the more searching criticism, in exact
 proportion to the elevation of their position. He points out also
 the policy of checking all tendency to satirize the weakness of
 others, to which Nero was greatly prone, and in fact had already
 aspired to the dignity of a writer of Satire; as such sarcasm only
 draws down severer recrimination on ourselves. In the third part
 he reverts to the original subject; and urges upon the profligate
 nobles of the day the duty of rigid self-scrutiny, by reminding
 them of the true character of that worthless rabble, on whose
 sordid judgment and mercenary applause they ground their claims to
 approbation. This love of the "aura popularis" was Nero's besetting
 vice; and none could doubt for whom the advice was meant. Yet
 the allusions to Nero throughout the Satire, transparent as they
 must have been to his contemporaries, are so dexterously covered
 that Persius might easily have secured himself from all charge
 of personally attacking the emperor under the plea that his sole
 object was a declamatory exercise in imitation of the Dialogue cf
 Plato.

"Dost thou wield the affairs of the state?"[1386]--(Imagine the
bearded[1387] master, whom the fell draught of hemlock[1388] took off,
to be saying this:)--Relying on what? Speak, thou ward[1389] of great
Pericles. Has talent, forsooth, and precocious knowledge of the world,
come before thy beard? Knowest thou what must be spoken, and what
kept back? And, therefore, when the populace is boiling with excited
passion, does your spirit move you to impose silence on the crowd by
the majesty of your hand?[1390] and what will you say then? "I think,
Quirites, this is not just! That is bad! This is the properer course?"
For you know how to weigh the justice of the case in the double scale
of the doubtful balance. You can discern the straight line when it lies
between curves,[1391] or when the rule misleads by its distorted foot;
and you are competent to affix the Theta[1392] of condemnation to a
defect.

Why do you not then (adorned in vain with outer skin[1393]) cease to
display your tail[1394] before the day to the fawning rabble, more fit
to swallow down undiluted Anticyras?[1395]

What is your chief good? to have lived always on rich dishes; and a
skin made delicate by constant basking in the sun?[1396] Stay: this
old woman would scarce give a different answer--"Go now! I am son of
Dinomache!"[1397] Puff yourself up!--"I am beautiful." Granted! Still
Baucis, though in tatters, has no worse philosophy, when she has cried
her herbs[1398] to good purpose to some slovenly slave.

How is it that not a man tries to descend into himself? Not a man! But
our gaze is fixed on the wallet[1399] on the back in front of us! You
may ask, "Do you know Vectidius' farms!" Whose? The rich fellow that
cultivates more land at Cures than a kite[1400] can fly over! Him do
you mean? Him, born under the wrath of Heaven, and an inauspicious
Genius, who whenever he fixes his yoke at the beaten cross ways,[1401]
fearing to scrape off the clay incrusted on the diminutive vessel,
groans out, "May this be well!" and munching an onion in its hull, with
some salt, and a dish of frumety (his slaves applauding the while),
sups up the mothery dregs of vapid vinegar.

But if, well essenced, you lounge away your time and bask in the sun,
there stands by you one, unkenned, to touch you with his elbow, and
spit out his bitter detestation on your morals--on _you_, who by vile
arts make your body delicate! While you comb the perfumed hair[1402] on
your cheeks, why are you closely shorn elsewhere? when, though five
wrestlers pluck out the weeds, the rank fern will yield to no amount of
toil.

"We strike;[1403] and in our turn expose our limbs to the arrows. It is
thus we live. Thus we know it to be. You have a secret wound, though
the baldric hides it with its broad gold. As you please! Impose upon
your own powers; deceive _them_ if you can!"

"While the whole neighborhood pronounces me to be super-excellent,
shall I not credit[1404] them?"

If you grow pale, vile wretch, at the sight of money; if you execute
all that suggests itself to your lust; if you cautiously lash the forum
with many a stroke,[1405] in vain you present to the rabble your
thirsty[1406] ears. Cast off from you that which you are not. Let the
cobbler[1407] bear off his presents. Dwell with yourself,[1408] and you
will know how short your household stuff is.

FOOTNOTES:

[1386] _Rem p

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