Today | News | Books | Recipes Adventure | Science Fiction | Ghost stories | Poetry | Children | History Bookind _our alder_, of us all, ABC, 84; also _alderbeste_, Book Duch. 246; _alderfaireste_, id. 1050; and _aldernext_, Parl. Foules, 244. 300. _A-compas enviroun_, in a circle, all round about. 304. _By and by_, one after another, in order; see the New E. Dict. 307. _Furlong-wey_, lit. two minutes and a-half; or the time of walking a furlong, at 3 miles an hour. See Anelida, 328; Ho. Fame, 2064. 314. _Hit am I_, it is I; the usual M.E. idiom. See Kn. Tale, A 1736; Man of Law's Tale, B 1109, and note. _Him neer_, nearer to him: _neer_ is the comparative of _neh_ or _nigh_; cf. l. 316. 318. Dante has 'che noi siam vermi'; Purg. x. 124. 323. _Servaunt_ in Chaucer frequently means 'lover'; such is necessarily the case here. 329. Chaucer here certainly seems to imply that he translated the whole of the Romance of the Rose, or at any rate that part of it which is especially directed against women. The existing English version consists of three fragments, apparently by different authors, and I see little reason for connecting more than fragment A (ll. 1-1705) with Chaucer. None of the fragments contain such passages as the God of Love would most have objected to; but we find some of them practically reproduced in the Prologue to the Wyf of Bathes Tale. We also find numerous imitations of passages from that poem scattered up and down throughout Chaucer's works; and it is remarkable that such passages usually lie outside the contents of the English fragments. Where they do not, Chaucer frequently varies from the English version of the Romance. Thus where Chaucer (Book Duch. 419) has:-- 'And every tree stood by himselve Fro other wel ten foot or twelve. So grete trees, so huge of strengthe'-- the Eng. version of the Rom. of the Rose (1391) has:-- 'These trees were set, that I devyse, Oon from another, in assyse, Five fadome or sixe, I trowe so, But they were hye and grete also.' We may here note the variation between _ten foot or twelve_ and _five fadom or six_; the original has _cinq toises, ou de sis_. Other passages in the Book of the Duchesse which resemble the existing E. version of the Rom. of the Rose are these. (1) Book Duch. 424; cf. R. R. 1396. (2) Book Duch. 291; cf. R. R. 49. (3) Book Duch. 410; cf. R. R. 59. (4) Book Duch. 283; R. R. 7. (5) Book Duch. 340; R. R. 130. (6) Book Duch. 1152; R. R. 2084. For a fuller discussion of this question, see the Pref. to Ch. Minor Poems, in vol. i. p. 1. --A. 260. _Paramours_ seems to be an adverb here, meaning 'with a lover's affection.' So in the Kn. Tale, A 1155:-- 'For _par amour_ I loved hir first er thow.' And again, in A 2112:-- 'Ye knowen wel, that every lusty knight That loveth _paramours_, and hath his might.' So also in Troilus, v. 158, 332, and in Barbour's Bruce, xiii. 485--'he lufit his [Ross's] sistir _paramouris_.' Tyrwhitt quotes from Froissart, bk. i. c. 196--'Il aima adonc _par amours_, et depuis espousa, Madame Ysabelle de Juiliers.' The following phrase 'too hard and hot' merely intensifies the sense of _paramours_. 332. _Criseyde._ The allusion is to Chaucer's long poem entitled _Troilus and Criseyde_ (or _Creseyde_). The A-text is more outspoken here, as it alludes to the inconstancy of the heroine in direct terms. --A. 280. _Valerie_, Valerius; see note to A. 281 below. _Titus_; Titus Livius; see l. 1683, and the note. _Claudian_; Claudius Claudianus, who wrote, amongst other things, a poem De Raptu Proserpinae, to which Chaucer refers; see Ho. Fame, 449, 1509. He flourished about A.D. 400. --A. 281. _Ierome_; Hieronymus, usually known as St. Jerome, a celebrated father of the Latin Church; died Sept. 30, 420. In the Wyf of Bathes Prologue (C. T. 6251, Group D, l. 669) we find:-- 'He hadde a book, that gladly, night and day, For his desport he wolde rede alway; He cleped it Valerie and Theofraste, At whiche book he lough alwey ful faste. And eek ther was somtyme a clerk at Rome, A cardinal, that highte Seint Ierome, That made a book agayn Iovinian'; &c. In Tyrwhitt's Introductory discourse, he says of this Prologue--'The greatest part must have been of Chaucer's own invention, though one may plainly see he had been reading the popular invectives against marriage and women in general; such as, the Roman de la Rose; Valerius ad Rufinum _de non ducenda uxore_; and particularly Hieronymus _contra Iovinianum_.' He adds, in a note--'The holy Father, by way of recommending celibacy, has exerted all his learning and eloquence (and he certainly was not deficient in either) to collect together and aggravate whatever he could find to the prejudice of the female sex. Among other things he has inserted his own translation (probably) of a long extract from what he calls "Liber aureolus Theophrasti de nuptiis." 'Next to him in order of time was the treatise entitled _Epistola Valerii ad Rufinum de non ducenda uxore_ (MS. Reg. 12 D. iii.). It has been printed, for the similarity of its contents, I suppose, among the works of St. Jerome, though it is evidently of a much later date.... To these two books _Jean de Meun_ has been obliged for some of the severest strokes in his [part of the] _Roman de la Rose_; and Chaucer has transfused the quintessence of all the three works, upon the subject of Matrimony, into his _Wife of Bathes Prologue_ and _Merchant's Tale_.' Tyrwhitt further observes that the _Epistola Valerii_ was written, according to Tanner, by Walter Map; of this there appears to be no doubt. Lounsbury (Studies, ii. 276) takes _Valerie_ to mean Valerius Maximus, which is here improbable. It is, at first, not very clear why the God of Love is here represented as appealing to books _against_ women; but we are bidden to observe that, even there, good women are incidentally mentioned; see A. 284. Even Valerius praises Lucretia and Penelope. --A. 288. Cf. the long passage in the Franklein's Tale about chaste women; C. T. 11676-11766 (F 1364-1456). It is nearly all taken from Jerome. --A. 305. _Epistels_ rather than _epistelle_ in the singular. The reference is to Ovid's Heroides, which contains twenty-one love-letters. Cf. Chaucer's Introd. to Man of Law, B 55, where he alludes to Ovid's mention of lovers 'in his _Epistelles_.' --A. 307. _Vincent_ is Vincent of Beauvais, who compiled an encyclopædia of universal knowledge in the 13th century. One portion of this great work, treating of universal history, is called _Speculum Historiale_, which Chaucer has here turned into _Storial Mirour_. See Lounsbury's Studies in Chaucer, ii. 375. 338. As Chaucer is pleased to call his poem by the name of 'seintes legende of Cupyde' in the Introd. to Man of Law, B 61, he here turns Venus into a saint, to keep up the analogy between his present undertaking and the Legenda Sanctorum. But John de Meun had previously said much the same thing. In Le Rom. de la Rose, 10863, Cupid is made to swear 'par _sainte_ Venus ma mere.' See the Eng. version, l. 5953. (Perhaps read _seynte_ in Text B.) 34 |