Today | News | Books | Recipes Adventure | Science Fiction | Ghost stories | Poetry | Children | History Bookm.' These allegorical personages were suggested by the Roman de la Rose. In the English version (l. 3018) _Daunger_ is the name of the 'foul churl,' who is set beside the Rose, to prevent strangers from plucking it. In Chaucer's Complaint unto Pite, he introduces such personages as Crueltee (corresponding to Daunger), Pite, Bountee, Gentilesse, and Curtesye. So here, we are told that although Daunger (i.e. power to harm or to repel) seemed for a time to have the upper hand, yet at the last Pity induced relenting, and caused Mercy to surpass (or prevail over) Right (or Justice). Just as Pity is opposed to Danger or Cruelty, so we find, in the old theological allegories, that Mercy is opposed to Justice. The pleading of Mercy against Justice will be found at length in Grosteste's Chastel d'Amour, in the Cursor Mundi, p. 550, and in the Gesta Romanorum, Tale 55. See my note to P. Plowman, C. xxi. 120. 163. 'By means of innocence and well-mannered courtesy.' 164. 'But I do not call folly, or false pity, by the name of innocence'; i.e. the poet does not approve of immodesty or weakness, because in all things the chief virtue is moderation, or the 'golden mean.' Beauty should be neither too yielding nor too pitiless. 166. _Etik_, Lat. _Ethica_; alluding to the Ethics of Aristotle, in which happiness and virtue are discussed, and the nature of virtue is said to shew itself in its appearing as the medium or mean between two extremes. Similarly, Gower in his Conf. Amantis (ed. Pauli, iii. 153) refers us to Aristotle's advice to Alexander, to keep the mean between avarice and prodigality. See also Gower's remarks on _ethique_; id. iii. 140. Cf. Lounsbury, Studies in Chaucer, ii. 387. 170. So in the Parl. of Foules, 680, the birds are described as joining in the roundel--'Now _welcom somer_, with thy sonne softe.' 171. Here again is a reminiscence of the Roman de la Rose, ll. 8449-51:-- 'Zephirus et Flora, sa fame, Qui des flors est deesse et dame, Cil dui font les floretes nestre,' &c. i.e. Zephirus and his wife Flora, who is the goddess and lady of flowers, these two make the little flowers grow. See Book of the Duchesse, 402; and the note upon it. 184. 'The daisy, or, otherwise, the eye of day'; see note to l. 43. 186. 'I pray that she may fall fairly,' that she may light upon good fortune. All the MSS. have _she_; otherwise we might read _her_, as such is the more usual idiom, in which case it would mean--'that it may befall her fairly.' We have a similar case in the Manciple's Prologue, H 40, where six MSS. have the usual idiom 'foule mot _thee_ falle,' whilst the Ellesmere MS. alone has 'foule mot _thou_ falle.' For a similar variation, cf. l. 277 below with A. 180, i.e. with the corresponding line in the earlier text. 191. 'For, as regards me, neither of them is dearer or more hateful than the other; I am not yet retained on the side of either of them.' The sense _with-holden_ is detained, kept back, hence reserved to one side, committed to a particular view. 195. _Thing_ = _werk_ (A. 79), i.e. poem. _Of another tonne_, out of quite a different cask. Cf. 'Nay, thou shalt drinken of another tonne Er that I go'; C. T., D 170. Cf. Rom. Rose (French Text), 6838. 196. _Swich thing_, such a thing as the strife between the Leaf and the Flower. The A-text (l. 80) helps us here, as it reads 'swich stryf.' 203. _Herber_, an arbour. This difficult word is fully explained in the New E. Dict., s.v. _arbour_. It is there shewn that the original sense of the M.E. _herber_ or _erber_ was 'a plot of ground covered with grass or turf; a garden-lawn or green.' In the Medulla Grammatices, ab. 1460, we find:--'_Viretum, locus pascualis virens_, a gres-yerd, or an herber.' Subsequently it meant a herb-garden or flower-garden; a fruit-garden or orchard; trees or shrubs trained on frame-work; and then a bower, or 'shady retreat, of which the sides and roof are formed by trees and shrubs closely planted or intertwined, or of lattice-work covered with climbing shrubs and plants, as ivy, vine, &c.' Dr. Murray remarks that 'the original characteristic of the arbour seems to have been the floor and benches of herbage [as here]; in the modern idea the leafy covering is the prominent feature.' The present passage was imitated and amplified by the authoress of The Flower and the Leaf, beginning at l. 49:-- 'a pleasaunt herber well ywrought, That benched was, and with turfes new, Freshly turved, wherof the grene gras, So small, so thicke, so short, so fresh of hew, That most like unto green woll wot I it was; The hegge also, that yede in compas And closed in all the grene herbere, With sicamour was set and eglatere'; &c. So too, in the Assembly of Ladies, st. 7:-- 'Which broght me to an herber fair and grene Made with benches ful crafty and clene.' 208. _Hed_, hidden. This rare form occurs again in Will. of Palerne, 688. The usual M.E. forms are _hud_ and _hid_. Similarly Chaucer uses _ken_ for 'kin' in Book Duch. 438, the usual M.E. forms being _kun_ and _kin_; and we find _ken_ also in Will. of Palerne, 722. These forms are Southern, and mostly Kentish. 213. _The god of love_, Cupid; cf. Parl. Foules, 212. Cf. the description in the E. version of the Rom. of the Rose, ll. 890, 1003. _In his hande_, i.e. leading by the hand; see l. 241. _A quene_, a queen, viz. Alcestis, as we afterwards learn. She is so clothed as to represent a daisy; hence her green dress, golden hair-ornament or caul, and white crown; see l. 218, and note to l. 227. 215. _Fret_ here means a caul of gold wire. They were sometimes set with stones. Cf. Rom. Rose, 1108, and The Flower and the Leaf, 152:--'A riche _fret_ of gold,' &c. See Fairholt, Costume in England. 217. The pause after _smale_ saves the final _e_ from elision. See examples in the Cant. Tales, B 2153, 3281, 3989; &c. We may translate the phrase _and I shal nat lye_ by 'if I am not to lie'; see l. 357, and the note. 221. _Oriental_, eastern; here, of superior quality. 'The precious stones called by lapidaries _oriental ruby_, _oriental topaz_, _oriental amethyst_, and _oriental emerald_ are red, yellow, violet, and green sapphires, distinguished from the other gems of the same name which have not the prefix _oriental_, by their greatly superior hardness, and greater specific gravity'; Engl. Cyclopædia, s.v. Adamantine Spar. Cf. P. Plowman, B. 2. 14. 223. _For which_, by means of which, whereby. 227. In the Rom. of the Rose the 'god of love' is said to be clothed 'not in silk, but all in flowers'; his garment was all covered with flowers, intermingled with rose-leaves; and he had a chaplet of red roses upon his head. See the E. version, l. 890. In l. 228, _fret_ means merely 'ornament' or 'border' of embroidery, whereas in l. 215 it is used in the sense of a caul or net worn on the head. The A-text (160) has _garlond_, and adds that lilies were stuck about among the rose-leaves. Moreover, a 'rose-leaf' here means a petal, or it wou |