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d by the name of _Lapidarius_; Fabricius, Bibl. Med. Æt., in
v. _Marbodus_'; Tyrwhitt's Glossary. The Lapidarium of Abbot Marbodus
(Marboeuf), composed about 1070-80, is chiefly taken from Pliny and
Solinus. A translation in English verse is given in King's Antique Gems.
See note to l. 1363 below. There is some account of several precious stones
in Philip de Thaun's Bestiary, printed in Wright's Popular Treatises on
Science; at p. 127 he refers to the _Lapidaire_. Vincent of Beauvais refers
to it repeatedly, in book viii. of his Speculum Naturale. There is a note
about this in Warton, Hist. E. P. ed. 1871, ii. 324. And see note to l.
1363.

1360. _Dees_, daïs; see the note to Prol. 370, in vol. v. Lines 1360-7 may
be compared with various passages in Boccaccio's Amorosa Visione, which
describe a lady in a rich vesture, seated on a royal throne:--

 'Tutti li _soprastava_ veramente
 Di _ricche pietre_ coronata e d'oro' ...
 'Il suo vestire a guisa _imperiale_
 Era, e teneva nella man sinestra
 Un pomo d'oro; e'n _trono_ alla reale
 Vidi sedeva' ...
 'Odi: che mai _natura_ con sua arte
 _Forma_ non diede a si bella figura' ...
 'Donna pareva li leggiadra e pura'....

See Am. Vis. vi. 49, 58, 43, 48. See note to l. 1311 above.

1361. The reading _Sit_ would mean 'sitteth' or 'sits'; the reading _Sat_
would mean 'sat.' Both are wrong; the construction is _sitte I saugh_ = _I
saugh sitte_, I saw sit; so that _sitte_ is the infin. mood.

1363. _Carbuncle._ Vincent of Beauvais, Spec. Nat bk. viii. c. 51, has:
'_Carbunculus_, qui et Græcè _anthrax_ dicitur, vulgariter _rubith_.' An
account of the _Carbunculus_ is given in King's Natural History of Precious
Stones and Gems. He remarks that the ruby 'must also be included among the
numerous species of the _carbunculus_ described by Pliny, although he gives
the first rank to the _Carbunculi amethystizontes_, our Almandines or
Garnets of Siam.' See also his Antique Gems, where he translates sect. 23
of the Lapidarium of Marbodus thus:--

 'The _Carbuncle_ eclipses by its blaze
 All shining gems, and casts its fiery rays
 Like to the burning coal; whence comes its name,
 Among the Greeks as _Anthrax_ known to fame.
 Not e'en by darkness quenched, its vigour tires;
 Still at the gazer's eye it darts its fires;
 A numerous race; within the Lybian ground
 Twelve kinds by mining Troglydytes are found.'

1368-76. Cf. Boethius, in Chaucer's translation; bk. i. pr. 1, ll. 8-13
(vol. ii. p. 2).

1376. _Sterres sevene_, the seven planets.

1380. _Tolde_, counted; observe this sense.

1383. _Bestes foure_, four beasts; Rev. iv. 6. Cf. Dante, Purg. xxix. 92.

1386. Thynne remarks that _oundy_, i.e. wavy, is a term in heraldry; cf. E.
_ab-ound_, _red-ound_, _surr-ound_ (for _sur-ound_); all from Lat. _unda_.
Cf. Chaucer's use of _ounded_ in Troilus, iv. 736, and Le Roman de la Rose,
21399, 21400:--

 'Et voit ses biaus crins blondoians
 Comme undes ensemble ondoians.'

1390. 'And tongues, as (there are) hairs on animals.' 'Her feet are
furnished with partridge-wings to denote swiftness, as the partridge is
remarkable for running with great swiftness with outstretched wings. This
description is taken almost literally from the description of Fame in the
Æneid [iv. 176-183], except the allusion to the Apocalypse and the
partridge-wings'; note in Bell's Chaucer. But it is to be feared that
Chaucer simply blundered, and mistook Vergil's _pernicibus_ as having the
sense of _perdicibus_; cf. '_pedibus_ celerem et _pernicibus alis_'; Aen.
iv. 180.

1400. _Caliopee_, Calliope the muse; her eight sisters are the other Muses.
With ll. 1395-1405 cf. Dante, Par. xxiii. 97-111.

1411. Read--Bóth-e th'ármes. _Armes_, i.e. coats of arms. _Name_, name
engraved on a plate or written on a scroll.

1413. _Alexander_; see Monkes Tale, in C. T., B 3821. _Hercules_; see the
same; the story of the shirt is given in B 3309-3324. In Le Roman de la
Rose, l. 9238, it is called 'la venimeuse chemise.' Cf. Dante, Inf. xii.
68.

1431. _Lede_, lead, the metal of Saturn; _yren_, iron, the metal of Mars.
See note to Can. Yeom. Tale, G 820, and ll. 827, 828 of the same; also ll.
1446, 1448 below.

1433. Read--Th'Ebráyk Jósephús. In a note on Gower's Conf. Amantis, Warton
remarks--'Josephus, on account of his subject, had long been placed almost
on a level with the Bible. He is seated on the first pillar in Chaucer's
House of Fame. His Jewish History, translated into Latin by Rufinus in the
fourth century, had given rise to many old poems and romances; and his
Maccabaics, or History of the seven Maccabees, martyred with their father
Eleazar under the persecution of Antiochus Epiphanes, a separate work
translated also by Rufinus, produced the Judas Maccabee of Belleperche in
the year 1240, and at length enrolled the Maccabees among the most
illustrious heroes of romance.'--ed. Hazlitt, iii. 26.

1436. _Iewerye_, kingdom of the Jews; cf. Prior. Tale, B 1679.

1437. Who the other seven are, we can but guess; the reference seems to be
to Jewish historians. Perhaps we may include Moses, Joshua, Samuel, Isaiah,
Daniel, Nehemiah; and, in any case, Ezra. The number _seven_ was probably
taken at random. With l. 1447 cf. Troil. ii. 630.

1450. _Wheel_, orbit. The orbit of Saturn is the largest of the (old) seven
planets; see Kn. Tale, 1596 (A 2454). The reason why Josephus is placed
upon Saturn's metal, is because history records so many unhappy casualties,
such as Saturn's influence was supposed to cause. All this is fully
explained in the Kn. Tale, 1597-1611 (A 2455-69).

1457. _Yren_, the metal of Mars; see note to l. 1431.

1459. This allusion to 'tiger's blood' is curious; but is fully accounted
for by the account of the two tigers in bk. vii. of the Thebaid. A peace
had nearly been made up between the Thebans and the other Greeks, when two
tigers, sacred to Bacchus, broke loose, and killed three men. They were
soon wounded by Aconteus, whereupon 'They fly, and flying, draw upon the
plain A bloody line'; according to Lewis's translation. They fall and die,
but are avenged; and so the whole war was renewed. Lydgate reduces the two
tigers to one; see his chapter 'Of a tame Tigre dwelling in Thebes'; in
part 3 of his Sege of Thebes.

1460. _Stace_ (as in Troil. bk. v, near the end, and Kn. Tale, A 2294) is
Publius Papinius Statius, who died A.D. 96, author of the Thebais and
Achilleis (see l. 1463), the latter being left incomplete. _Tholosan_ means
Toulousan, or inhabitant of Toulouse; and he is here so called because by
some (including Dante, whom Chaucer follows) he was incorrectly supposed to
have been a native of Toulouse. He was born at Naples, A.D. 61. Dante calls
him _Tolosano_ in Purg. xxi. 89, on which Cary remarks:--'Dante, as many
others have done, confounds Statius the poet, who was a Neapolitan, with a
rhetorican of the same name, who was of Tolosa or Thoulouse. Thus Chaucer;
and Boccaccio, as cited by Lombardi: "E Stazio di Tolosa ancora caro";
Amorosa Vis. _ca

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